The Australian Sociological Association (TASA) Submission to Inquiry into racism, hate and violence directed at Aboriginal and Torres Strait Islander people
Senator Jana Stewart
Chair, Joint Standing Committee on Aboriginal and Torres Islander Affairs
Dear Senator Stewart and members of the Joint Standing Committee,
The Australian Sociological Association (TASA) welcomes the opportunity to contribute to this inquiry. TASA is the leading professional association for sociology within Australia, with approximately 750 members, including academics, students, public servants, consultants and social researchers.
Sociologists are particularly well placed to speak to issues of race and racism because our analysis centres on the structural and institutional dimensions of inequality, rather than individual attitudes alone. Extensive sociological research demonstrates that racism is embedded in the policies, practices, and norms of key institutions—including education, healthcare, housing, and the criminal justice system—where it produces systematically unequal outcomes over time for those affected.
Sociology also recognises that racism operates simultaneously at multiple levels: internalised, interpersonal, institutional, and structural. While public discussion often focuses on individual acts of prejudice, sociological evidence demonstrates that racism is also embedded within organisational practices, public policy settings, historical narratives, and broader social structures. Understanding these interconnected forms of racism is essential to developing effective responses and achieving lasting change for Aboriginal and Torres Strait Islander peoples, and Australian society. This perspective reflects TASA's commitment to supporting Indigenous-led research and learning, addressing unfair systems and barriers, and promoting approaches that reduce racism and recognise Indigenous perspectives and histories, including anti-racist and decolonising approaches, across the discipline of sociology (TASA’s Indigenous Strategic Plan).
The nature, prevalence and impact of racism, hate and violence towards First Nations people, including trends over time.
Australian sociological evidence demonstrates that racism towards Aboriginal and Torres Strait Islander peoples is widespread, persistent, and embedded across everyday life, and is an endemic feature of settler-colonial society (Elias, Mansouri & Paradies, 2021). Racism occurs across a wide range of settings—including workplaces, schools, healthcare, and public services—and includes verbal abuse, exclusion, and physical intimidation.
Racism is experienced at multiple levels. A four-levels-of-racism framework involves:
- Interpersonal racism including verbal abuse, exclusion, stereotyping, and everyday discrimination.
- Institutional racism occurring when policies, procedures, and organisational cultures consistently produce unequal outcomes for Aboriginal and Torres Strait Islander peoples.
- Structural racism referring to the cumulative effects of historical and contemporary systems that distribute power, opportunity, and resources unequally across society.
- Internalised racism occurring when persistent exposure to discriminatory narratives affects self-perception, cultural confidence, and social participation.
Contemporary racism directed at Aboriginal and Torres Strait Islander people, traditional custodians, and communities cannot be separated from Australia's history of colonisation and Indigenous dispossession. The dispossession of First Nations peoples from Country, the doctrine of terra nullius, the Stolen Generations, and successive policies of exclusion and assimilation established systems and narratives that continue to shape social institutions today. The 1967 Referendum marks a 60th anniversary in 2027. While many overtly discriminatory laws have been removed, their social, economic, and cultural consequences continue to be experienced across generations (TASA’s Indigenous Strategic Plan refers to this context).
Racism is not limited to interpersonal encounters but is frequently structural and institutional, occurring across systems such as policing, housing, employment, and government services. The impacts are profound and cumulative: racism is a key driver of inequality in health, wellbeing, and social outcomes, contributing to poorer physical and mental health, chronic disease, reduced life expectancy, and mistrust of institutions. It also underpins broader patterns of disadvantage across education, housing, and the justice system, where First Nations peoples remain disproportionately affected.
The effect of online platforms on the reach, prominence and harm caused by racism and hate directed at First Nations people.
Online platforms amplify racism against First Nations peoples by expanding its reach and visibility while intensifying its harm. Algorithm-driven systems promote polarising content, while features like anonymity reduce accountability, allowing racist narratives and harassment to circulate widely. These dynamics produce forms of hypervisibility and misrepresentation for First Nations people, while also normalising racial abuse, with many experiencing aggression, hostility and racism online (Carlson and Frazer, 2018). High levels of exposure to harmful content contribute to significant emotional and social impacts, illustrating how digital platforms extend and reinforce existing structures of racism.
The period surrounding the 2023 Voice referendum highlighted the capacity of online environments to rapidly amplify anti-Indigenous sentiment, misinformation, and racial hostility. Sociological analysis suggests that digital platforms increasingly function as sites where structural racism is reproduced, normalised, and mobilised, often with significant consequences for the wellbeing, safety, and participation of Aboriginal and Torres Strait Islander peoples (eSafety Commissioner, 2025).
This demonstrates that online racism should not be understood merely as individual misconduct but as part of broader social and political processes that can reinforce exclusion, prejudice, and discrimination. The online environment shows why it is important to strengthen Indigenous voices, representation and leadership in public discussions, education and research.
Initiatives that are effective in combating racism targeted at First Nations people and reduce individual and collective harm.
For initiatives to combat racism against First Nations peoples to be effective, they need to combine structural, cultural and interpersonal approaches. This includes systemic reforms (such as legal frameworks, education systems and community-led policies) that address underlying power inequalities, alongside educational and public campaigns that challenge racist norms and promote culturally informed understandings. However, both institutional change and collective social action are necessary to reduce individual and collective harm.
A further requirement for effective initiatives is that they are led by First Nations peoples’ experiences, knowledges, and priorities. Those directly affected by racism are best placed to both identify its effects and the strategies most likely to reduce harm. Initiatives that do not place Aboriginal and Torres Strait Islander peoples at their centre but instead seek to legislate for rather than with those affected, are typically insufficiently grounded. In doing so, they can reproduce the same structural conditions that generate racial harm. They are liable to, at best be ineffective and, in many cases, run the risk of compounding or intensifying the harm they aim to address, as evidenced by the increased interpersonal and structural racism experienced by First Nations people in the aftermath of the unsuccessful Voice referendum vote (Wilkes, et al. 2025).
Institutions also have a role to play. Part of TASA’s work includes the development and implementation of an Indigenous Engagement Policy that seeks to embed recognition, respect, and cultural safety at every level of the organization and its activities. Some of the ways in which we aim to address this follow. These initiatives reflect TASA's commitment to including Indigenous knowledge, supporting Indigenous leadership, and making sociology more culturally respectful and responsive (TASA’s Indigenous Strategic Plan).
- Awareness of language. in recognition of the historical and ongoing complicity of academia as an institution that contributes to the marginalization of First Nations peoples and perspectives, we recognize the need to ensure the writing of sociologists specifically, and academics more generally, does not perpetuate colonial preconceptions and cause or reinforce harm.
- Indigenising curriculums and policies. This involves embedding First Nations knowledges, perspectives and ways of learning across teaching, learning and practices, rather than treating them as add-ons or isolated topics. The aim is to challenge the dominance of Western perspectives and ensure all students and practitioners develop a more accurate, respectful and inclusive understanding of Indigenous cultures and histories.
- Cultural safety. This involves ensuring that the systems, processes, and values of an organisation do not negatively impact Aboriginal and Torres Strait Islander Peoples, including through unconscious racism. It also requires respect for First Peoples' self-determination, decision-making, and governance.
- Cultural load. Aboriginal and Torres Strait Islander Peoples often carry additional responsibilities associated with cultural obligations, educating others, responding to bias and racism, and being expected to represent all Aboriginal and Torres Strait Islander Peoples and perspectives, at all times.
Recognition of Country, Indigenous authority, and social cohesion
Sociology recognises that Country is not merely symbolic. TASA recognises Country as a living, relational and rights-bearing entity, central to Indigenous culture, knowledge, and decision-making (TASA’s Indigenous Strategic Plan). Country represents enduring relationships between peoples, place, culture, responsibility, and knowledge. Public practices such as Welcome to Country and Acknowledgement of Country are important because they challenge historical narratives that erased Indigenous presence and authority. These practices contribute to public education, strengthen social inclusion, and encourage recognition of Aboriginal and Torres Strait Islander peoples as continuing custodians of Country. In an environment where such practices increasingly attract hostility and misinformation (Australian Financial Review, 2025; Croakey Health Media 2025), sociologists emphasise their role as practical ways to support understanding, recognition, and stronger relationships across society.
TASA has adopted specific Welcome to Country and Acknowledgement of Country protocols across its activities. TASA’s acknowledgement begins by recognising the Country that sustains all Australians before acknowledging the traditional custodian group collectives and the cultural knowledge holders responsible for maintaining Aboriginal and Torres Strait Islander law, customs, and custodianship obligations. These practices recognise Country as foundational to Indigenous social life and knowledge systems, while encouraging respectful engagement with Indigenous histories, cultures, and continuing custodianship. Such practices contribute to reducing ignorance, prejudice, and exclusion by normalising recognition of Indigenous presence and authority. Changing the Acknowledgement of Country to emphasise Country could well be a helpful transformation.
The threat posed by ideologically motivated extremism towards First Nations people and the role of intelligence and law enforcement agencies in protecting the community from that threat.
Ideologically motivated extremism, particularly far-right, nationalist and racist movements, poses a significant threat to First Nations communities because it reproduces colonial hierarchies that position Indigenous peoples as “Other” and as legitimate targets of exclusion and violence.
Sociologists observe that ideologically motivated hostility toward Aboriginal and Torres Strait Islander peoples often extends beyond direct attacks on individuals and communities. It can also target Indigenous visibility, including public recognition of Country, Indigenous cultural practices, truth-telling initiatives, self-determination processes, and Indigenous participation in public institutions. This kind of hostility weakens Indigenous participation, leadership, and decision-making, which are important for a fair and inclusive society, which TASA considers essential components of an equitable and inclusive society. These forms of hostility contribute to a broader social environment in which racism is normalised and exclusion legitimised.
Law enforcement agencies play a critical role in responding to hate crimes, monitoring extremist activity, and protecting communities from violence. However, their effectiveness is shaped by broader issues of trust and legitimacy, given longstanding experiences of over‑policing, over-incarceration and systemic racism among First Nations peoples (Cunneen & Tauri, 2019). Protecting communities therefore requires more than enforcement responses along. It requires community‑led approaches that address both the immediate risks of violence and the underlying structural conditions of settler-colonialism that enable it, including within the law enforcement agencies whose role it is to address these issues. This includes addressing the ongoing impacts of settler-colonialism, strengthening community trust, and ensuring that institutions responsible for public safety are themselves free from discriminatory practice.
The effectiveness of avenues for reporting and responding to racism against Aboriginal and Torres Strait Islander people, including the consistency, timeliness and appropriateness of outcomes across jurisdictions and institutions.
From a sociological perspective, the effectiveness of avenues for reporting and responding to racism against Aboriginal and Torres Strait Islander peoples is often constrained by structural inequalities. While formal complaint mechanisms exist, they have been largely ineffective in addressing racism at a systemic level.
These mechanisms are frequently undermined by barriers to reporting, including justifiable mistrust of institutions, previous negative experiences, the role of and culturally unsafe processes (Carlson & Frazer, 2019). As a result, racism is often significantly underreported, and many Aboriginal and Torres Strait Islander peoples may perceive that complaints will not be taken seriously or acted upon or result in meaningful action.
Existing reporting systems are therefore only partially effective. While they provide important formal pathways, they often remain shaped by the same institutional and colonial structures that produce racial harm, limiting their appropriateness and capacity to deliver equitable outcomes for First Nations peoples.
Effective reporting systems must also be culturally safe, trauma-informed, and trusted by Aboriginal and Torres Strait Islander peoples. Increasing Indigenous participation in complaint handling, oversight mechanisms, and organisational governance may improve confidence in reporting processes and contribute to more equitable outcomes.
Other matters related to racism, hatred and violence directed at First Nations people.
Looking at it sociologically, racism, hatred, and violence directed at Aboriginal and Torres Strait Islander peoples cannot be understood as isolated incidents. They are interconnected expressions of historical, institutional, and structural processes that continue to shape Australian society. Effective responses therefore require action at multiple levels: addressing internalised prejudice, challenging interpersonal discrimination, reforming institutional practices, and transforming the structural conditions that reproduce inequality.
Sociology has an important role to play in this work. Through research, education, public engagement, policy development and institutional reform, sociology can assist Australian society to better understand the causes and consequences of racism and contribute to more equitable and respectful relationships between Indigenous and non-Indigenous peoples.
TASA supports approaches that centre Aboriginal and Torres Strait Islander knowledges, leadership, cultural authority, self-determination, and recognition of Country. These commitments are reflected in TASA's Indigenous Strategic Plan and its vision for an Australian sociology that contributes to Indigenous-led positive social change, recognition and respect for Indigenous cultures and knowledge, and fair systems and institutions as structural justice. These are not optional extras. They are important for reducing racism and building a fairer society.
TASA Executive
1 June 2026
The submission is available in pdf format here.